Buddhism, Guided Meditation, Society, Spirituality

Episode 53: Guided Vajrayana Medicine Buddha Meditation


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I remember, not too long ago, I fell ill with a fever and a raging temperature that ruined my good mood and imprisoned me with fear. The next morning, early, I was supposed to catch a flight to Portugal to find a plot of land after a deposit we put down on another plot fell through; time was ticking, and if I didn’t go on, my family would miss their chance to move from London. The fever started at 6pm. I began to chant at 7pm. My flight was at 10am. What would happen next?

“Tayatha Om Bekandze Bekandze Maha Bekandze Radza Samudgate Soha.”

Weeping for nothing, because I felt like a thunderbolt had ripped me apart, deep sleep overtook me and regeneration happened overnight. In the morning, no sign of a fever was on my forehead and my body felt replenished and neutral. This was nothing short of a miracle – usually it would take three or more days for a fever brought on by a viral infection to lift, but it was gone as if the previous night never existed. Such is the power of the “Bhaiśajyaguru” or Medicine Buddha Mantra.

So who is this mysterious Medicine Buddha? He is another Buddha, like Shakyamuni, whom even Shakyamuni confirms will come to fulfil his vows upon enlightenment, that heals the sick, lame, and otherwise unhealthy or unfortunate. This mantra, and meditations on the Medicine Buddha, have been long practiced by Japanese, Chinese, and Tibetan Buddhists.

The meditation I give in this episode is a Tantric/Vajrayana visualisation that will become more clear and realistic the more you listen and practice. Vajrayana meditation aims to merge the Buddha or deity (such as Green Tara) with the mediator so that supreme qualities are eventually obtained without effort.

Relax, enjoy, and get ready to use your best imagination!

 

Buddhism, Death & Rebirth, Society, Spirituality

Episode 44: Satta Sutta — A Being


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I have heard that on one occasion the Blessed One was staying near Savatthi at Jeta’s Grove, Anathapindika’s monastery. Then Ven. Radha went to the Blessed One and, on arrival, having bowed down to him sat to one side. As he was sitting there he said to the Blessed One: “‘A being,’ lord. ‘A being,’ it’s said. To what extent is one said to be ‘a being’?”

“Any desire, passion, delight, or craving for form, Radha: when one is caught up[1] there, tied up[2] there, one is said to be ‘a being.’[3]

“Any desire, passion, delight, or craving for feeling… perception… fabrications…

“Any desire, passion, delight, or craving for consciousness, Radha: when one is caught up there, tied up there, one is said to be ‘a being.’

“Just as when boys or girls are playing with little sand castles:[4] as long as they are not free from passion, desire, love, thirst, fever, & craving for those little sand castles, that’s how long they have fun with those sand castles, enjoy them, treasure them, feel possessive of them. But when they become free from passion, desire, love, thirst, fever, & craving for those little sand castles, then they smash them, scatter them, demolish them with their hands or feet and make them unfit for play.

“In the same way, Radha, you too should smash, scatter, & demolish form, and make it unfit for play. Practice for the ending of craving for form.

“You should smash, scatter, & demolish feeling, and make it unfit for play. Practice for the ending of craving for feeling.

“You should smash, scatter, & demolish perception, and make it unfit for play. Practice for the ending of craving for perception.

“You should smash, scatter, & demolish fabrications, and make them unfit for play. Practice for the ending of craving for fabrications.

“You should smash, scatter, & demolish consciousness and make it unfit for play. Practice for the ending of craving for consciousness — for the ending of craving, Radha, is Unbinding.”

Courtesy of Access to Insight