Hinduism / Sanatana Dharma, Interview, Society, Spirituality

Episode 36: Vedic Living — Interview with Akshay Kanade

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Krishna and the Cow

“Veda”

means “knowledge” and

“Sanatana Dharma”

is a more accurate term for “Hinduism”. Why? “Hinduism” was a colonial term given to ‘those living near the Indus River’, and, as another point of gentle contention — there is not a real basis for the Aryan invasion or civilisation, so that is most likely based on colonialism, too. (However, we still use it in our episode, as it’s a familiar term and also is still embraced by many). But, for the record…

“Sanatana”

means “eternal”

and “Dharma”

means “natural way”.

Thus, Hinduism is not a religion nor even the best terminology to use. Anybody, regardless of race, class, caste, career, gender, or global location on the map can follow the “eternal, natural way”! Lao Tzu also wrote the Tao Te Ching, which is indeed the “eternal, natural way”. Buddha also found the “eternal, natural way” and taught it for 40+ years. So there is a harmony amongst all dualistic so-called divisions that simply seek to emanate the same message, brought forth through different languages and cultures and times.

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Akshay Kanade was born in India and now lives in New York City. How can a man working on Wall Street live in tune with the Vedic mind, body, and spirit? This seems quite tricky from my point-of-view, as a modern woman living in London! It is said that the main attributes that use up Prana the quickest are forcefulness and speaking. Ask anybody living in the city how gentle they are to themselves and to others, with actions, speech, and mind. It’s commendable that we can still live this way in 2019. Akshay talks with me about his ventures with Sanatana Dharma and shares the breadth of his knowledge with us.

He outlines that there are four main goals of living the eternal, natural way:

Dharma – hard to translated directly, but is can be said: as living a moral life with duty; doing what one is supposed/meant to do with dilligence. It upholds both the individuals in society and the entire universal cosmos.
Artha – economic and material well-being as a baseline for every human being
Kama – wishes or passions of the senses
Moksha – liberation from the cycle of birth and death

This ties nicely into the Dharmic literature, as a whole, being a basis for human living. They are considered “Apaurusheya” or “authorless”. The literature fits into either of these two categories:

Shruti – “Heard” or “Perceived as an eternal sound” and written down immediately once heard

Shruti literature includes The four Vedas – Rigveda, Yajurveda, Samaveda, and Atharvaveda; Upanishads; Brahmanas; and Aranyakas

Smriti – “Remembered” or passed down through a disciplic succession and eventually written down

Smriti literature includes: The Mahabharata; Ramayana; The Puranas; Sutras; Panchararatras; Dharma Shastras; and more

Within the Vedas lie texts on Ayurveda, or the science of keeping the body in good health and balance. Ayurveda is still being refined until today and encompasses: regulating diet, meditation and psychiatry, admistering correct medicines, massages, and advice on personal lifestyle/habits.

Akshay and I even touch on whether or not the gods, goddesses, and historical figures in the Dharmic literature were real figures. History is always up for debate, so, you can decide; yet Akshay gives compelling evidence that Lord Ram, for example, was indeed real based on archaeological evidence.

Without giving too much away, please listen to our episode! If you can be so kind as to leave a review on iTunes, this would really help our show move forward.

*Akshay has innumerable resources available for Vedic living and Dharmic learning, so please get in touch with him on LinkedIn.

 

Interview, Psychedelics, Plant Medicines, Entheogens, Society, Spirituality

Episode 35: Psychedelic Integration — Interview with Greg Lawrence


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This is Greg Lawrence, a psychedelic integration specialist based in LA, California.

He works with his clients to prepare them and integrate them with plant medicines, experienced extensively with: Ayahuasca, San Pedro, Bufo/5-MeO-DMT, NN-DMT, Kambo, Iboga, Sananga and Psilocybin/magic mushrooms.

Listen to our conversation to hear about psychedelic care and a professional perspective on psychedelics and the mind.

Visit Greg at www.psychedelicintegrationspecialist.com

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A word about the mind…

The mind

is the most fascinating place to pay attention to — because it’s the only real reliable tool we have on experiencing “the world”. The fact is, the world “out there” is really the world “in here”. How do you know you exist, right here, right now and that all that you’ve been through, as a human being, up until this point, is genuine and reliable? Because you’ve experienced it, and you’re sure about it!

That’s why it’s positive to be healthily skeptical when others, whether that be friends or authority figures, tell you what they think is true. Why is this? Because most people never deeply explore their own minds or pay enough attention to what the mind is doing or is capable of and thus pick up all their information and beliefs/preferences/paths/notions of the world from others by copying, mimicking, and blindly trusting the status quo of the society that one is in. For example: our western society believes in material science at the moment, based on the progression of the people we admire from our recent past and the European Renaissance: Albert Einstein, Stephen Hawking, Benjamin Franklin, Niels Bohr, and so on. They have made the “big list”, and so the information they present is the most accessible to our consciousness. Our societies contain hundreds of thousands of scientists, many of them unrecognised but still working away — so what makes these guys right and correct? Science is just another game to interpret reality, just like modern spirituality (and every other major category of pursuits, by the way) because it creates experts that rise and fall, giving information away to societies, when new discoveries are made. Life is constantly being updated. Why? Because of the inevitable human experience of the mind! So, if you experience that the sun comes up everyday and you see/know that — trust it. But there’s a point where you have to say “I don’t know” if there are other solar systems, or that the Milky Way is actually this-sort-of-shape, because “I don’t have access to a telescope” and “I certainly haven’t been there!”. Overall, your experience will let you know what is true, and over time, your mind’s projections, outsourcing, and all the second-hand-truth you accumulate from other people will become obvious to you.

Consider this:

All your ups and the downs….
And your good and bad moods…
And your beautiful material items, like flowers, incense, and food…
And opinions, values, and emotions…
Every idea and interpretation…
Each bodily movement and sensation…
Every dream at night…
Aspiration, goal, intuition…
Thought, emotion…
Unfortunate or fortunate event…
Spiritual connection with God…
And even the weather, other people, rooms, natural landscapes and nature…
Is all an aspects and projections of your mind! You created this. Literally. Every other mind in the world also helped create this. The entire world is just made up of mind(s). The world could not exist without you. Or me. Or Joe who helped build the Eiffel Tower. Or Nancy the nurse who helped save Joe at the hospital when he fell off the Eiffel Tower.

So, it’s up to you from here to decide whether or not there is any separation between anything or anybody and if the world is really “out there” or “in here”.

Even more, when you realise that the mind/consciousness is the greatest mystery of all time and that all the things you have assumed were “out there” (such as your friends, family, boss, animals, and even the roof over your head) are actually of your own creation, then you begin to appreciate and value the way you see and experience the world to a greater degree. Thus, a lack of separation between yourself, people, and objects begins to form and you can say, “yes, this is all me!” So, hatred, anger, and delusion can be overcome, eventually, because there are no other people and no external circumstances. They are all you.

There comes a time in human evolution, with maturity, that we can choose to take psychedelics and entheogenic plants to have a look at our own consciousness and its experiential power and capabilities. This can be for many reasons, some of which include:

Healing or getting unstuck
Seeing new perspectives in the material and non-material world
Self-discovery and playful fun
Career advancement for creativity/inspiration

Psychedelics can answer questions like:

What emotions have been covered up, due to trauma and past experiences?
What new shapes, colours, or ideas have been hiding from our baseline awareness?
What is spirituality and what is God?
What is consciousness itself?
Are there different dimensions, beings, and worlds than we are used to?

Working with a small group of trusted people or a guide is advised when taking psychedelics/plant medicines. Your judgment and discretion must always come first when engaging with such substances, because they alter awareness and consciousness and are ultimately life-changing and can have lasting effects for weeks to years in duration.

Om namah Shivaya, may all beings be happy, may all beings be free, and may all beings lose their relative selves and become one with consciousness. Om.

Hinduism / Sanatana Dharma, Psychedelics, Plant Medicines, Entheogens, Society, Spirituality

Episode 33: The Pantheistic Approach — Interview with Anish


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Anish exclaimed to me,

“I’m surprised you invited me on the show! It’s not like I wrote a book or something…”

No, but we are all writing our own books all the time in our own heads and hearts. That’s what makes us human beings. It’s how we interpret that book that can contain wisdom-gems. We all desire to extract meaning by adding something, taking something away, or changing something. Some of us sincerely try to find an interpretation and a way out of dukkha and turn on our spiritual wheels for guidance.

Such guidance is present with Anish as he makes use of the fact he was born in a Hindu society in Nepal when he had to leave for the United States at a young age. It was in the USA that his yagya, his fire, was lit for finding meaning in a pantheistic approach by seeing god in ALL his innumerable and various forms!

It is mistaken that Hinduism (and by that, I mean Sanatana Dharma) is a religion of “many gods” or is polytheistic. In fact, “pantheism” is just another label that is not exactly correct; not even “panentheism” will do. Any “ism” cannot stand for truth. Not even peace can stand for peace! Whatever or whoever is worshipped — Shiva, Laksmhi, a flower, a tree, your mother or father, the sky, Brahman, or one’s own heart — is fair play, because the parts cannot be separated from the whole.

Both are necessary: duality and non-duality.

Oh, and we get into psychedelics a little bit if you’re interested how those helped in his spiritual growth and purpose…

Anish has started a podcast called Trippy Talks at: http://www.soundcloud.com/trippytalks if you want to get hold of him!

Buddhism, Philosophy, Society, Spirituality

Episode 32: Key Buddhist Terminology


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Listen to hear about the practical meanings of:

Emptiness / Shunyata
Non-duality
Nibbana
Dukkha
&
Sankhara

Death & Rebirth, Interview, Philosophy, Society, Spirituality

Episode 31: Near-Death & New Life Experience — Interview with Artisha Bolding


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I am always amazed by near-death experiences, because they are so prominent throughout all cultures and they really show what it means to be a human being on this plane. We all have different notions about what happens after death, and it is our right to explore this realm, because this is a fate that is inevitable for all of us. Here is what I have found, so far, about near-death experiences and experiences leading up to death:

  • The cultural background one is born into factors heavily in the experience; if somebody was raised a Christian, she is more likely to meet Jesus or see relatives in a “heaven” landscape. If the experiencer is from India, she may see Krishna or interpret the light as Brahman. This is also the case for many psychadelics/entheogens. The experiencer, dependent on her own individual make-up, will tend to have a trip to suit whatever makes up their mind’s experiences.
  • On a similar note, friends and family are often found to appear. The onlooker, a nurse or even living family members in the room with the dying person, are likely to pass these off as “hallucinations”, yet they are more-real-than-real to the dying. Strange sounds and frequencies, sights, and smells that are not normally sensed are presented to the dying — as are changes in behaviour that might seem strange to those familiar with the dying person.
  • Preparations for death are quite natural and normal. For example, The Tibetan Book of the Dead is a manual specifically laid out for a smooth journey to the other side so one is not bewildered and afraid of the death experience. The book even outlines the specific “hallucinations” and changes in behaviour, breath, body, speech, and actions of the dying so relatives and friends can ease them into the next and pretty foreign realm!

Along with these, the experiencer normally comes back with a new take on life and what they have been avoiding or not paying enough attention to. These can pull the person back on the right path and give them a whole new set of lungs! This is what happened to Artisha — I explain it as her spirit being reinvigorated and recharged to the illumination of the important while she is still in this physical body. And it’s really a blessing that she is still in this physical body, because she has used her near-death experience to make changes in her work life that spread into the world through media/broadcasting.

Meet Artisha at www.tboldmedia.com and feel free to contact her with your thoughts.

Anthony Chene Productions’ channel on Youtube is also an outstanding place to hear some amazing near-death experiences, presented in a clean and clear way.