Podcasts

Hinduism / Sanatana Dharma, Interview, Society, Spirituality

Episode 36: Vedic Living — Interview with Akshay Kanade

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Krishna and the Cow

“Veda”

means “knowledge” and

“Sanatana Dharma”

is a more accurate term for “Hinduism”. Why? “Hinduism” was a colonial term given to ‘those living near the Indus River’, and, as another point of gentle contention — there is not a real basis for the Aryan invasion or civilisation, so that is most likely based on colonialism, too. (However, we still use it in our episode, as it’s a familiar term and also is still embraced by many). But, for the record…

“Sanatana”

means “eternal”

and “Dharma”

means “natural way”.

Thus, Hinduism is not a religion nor even the best terminology to use. Anybody, regardless of race, class, caste, career, gender, or global location on the map can follow the “eternal, natural way”! Lao Tzu also wrote the Tao Te Ching, which is indeed the “eternal, natural way”. Buddha also found the “eternal, natural way” and taught it for 40+ years. So there is a harmony amongst all dualistic so-called divisions that simply seek to emanate the same message, brought forth through different languages and cultures and times.

—————

Akshay Kanade was born in India and now lives in New York City. How can a man working on Wall Street live in tune with the Vedic mind, body, and spirit? This seems quite tricky from my point-of-view, as a modern woman living in London! It is said that the main attributes that use up Prana the quickest are forcefulness and speaking. Ask anybody living in the city how gentle they are to themselves and to others, with actions, speech, and mind. It’s commendable that we can still live this way in 2019. Akshay talks with me about his ventures with Sanatana Dharma and shares the breadth of his knowledge with us.

He outlines that there are four main goals of living the eternal, natural way:

Dharma – hard to translated directly, but is can be said: as living a moral life with duty; doing what one is supposed/meant to do with dilligence. It upholds both the individuals in society and the entire universal cosmos.
Artha – economic and material well-being as a baseline for every human being
Kama – wishes or passions of the senses
Moksha – liberation from the cycle of birth and death

This ties nicely into the Dharmic literature, as a whole, being a basis for human living. They are considered “Apaurusheya” or “authorless”. The literature fits into either of these two categories:

Shruti – “Heard” or “Perceived as an eternal sound” and written down immediately once heard

Shruti literature includes The four Vedas – Rigveda, Yajurveda, Samaveda, and Atharvaveda; Upanishads; Brahmanas; and Aranyakas

Smriti – “Remembered” or passed down through a disciplic succession and eventually written down

Smriti literature includes: The Mahabharata; Ramayana; The Puranas; Sutras; Panchararatras; Dharma Shastras; and more

Within the Vedas lie texts on Ayurveda, or the science of keeping the body in good health and balance. Ayurveda is still being refined until today and encompasses: regulating diet, meditation and psychiatry, admistering correct medicines, massages, and advice on personal lifestyle/habits.

Akshay and I even touch on whether or not the gods, goddesses, and historical figures in the Dharmic literature were real figures. History is always up for debate, so, you can decide; yet Akshay gives compelling evidence that Lord Ram, for example, was indeed real based on archaeological evidence.

Without giving too much away, please listen to our episode! If you can be so kind as to leave a review on iTunes, this would really help our show move forward.

*Akshay has innumerable resources available for Vedic living and Dharmic learning, so please get in touch with him on LinkedIn.

 

Interview, Psychedelics, Plant Medicines, Entheogens, Society, Spirituality

Episode 35: Psychedelic Integration — Interview with Greg Lawrence


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This is Greg Lawrence, a psychedelic integration specialist based in LA, California.

He works with his clients to prepare them and integrate them with plant medicines, experienced extensively with: Ayahuasca, San Pedro, Bufo/5-MeO-DMT, NN-DMT, Kambo, Iboga, Sananga and Psilocybin/magic mushrooms.

Listen to our conversation to hear about psychedelic care and a professional perspective on psychedelics and the mind.

Visit Greg at www.psychedelicintegrationspecialist.com

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A word about the mind…

The mind

is the most fascinating place to pay attention to — because it’s the only real reliable tool we have on experiencing “the world”. The fact is, the world “out there” is really the world “in here”. How do you know you exist, right here, right now and that all that you’ve been through, as a human being, up until this point, is genuine and reliable? Because you’ve experienced it, and you’re sure about it!

That’s why it’s positive to be healthily skeptical when others, whether that be friends or authority figures, tell you what they think is true. Why is this? Because most people never deeply explore their own minds or pay enough attention to what the mind is doing or is capable of and thus pick up all their information and beliefs/preferences/paths/notions of the world from others by copying, mimicking, and blindly trusting the status quo of the society that one is in. For example: our western society believes in material science at the moment, based on the progression of the people we admire from our recent past and the European Renaissance: Albert Einstein, Stephen Hawking, Benjamin Franklin, Niels Bohr, and so on. They have made the “big list”, and so the information they present is the most accessible to our consciousness. Our societies contain hundreds of thousands of scientists, many of them unrecognised but still working away — so what makes these guys right and correct? Science is just another game to interpret reality, just like modern spirituality (and every other major category of pursuits, by the way) because it creates experts that rise and fall, giving information away to societies, when new discoveries are made. Life is constantly being updated. Why? Because of the inevitable human experience of the mind! So, if you experience that the sun comes up everyday and you see/know that — trust it. But there’s a point where you have to say “I don’t know” if there are other solar systems, or that the Milky Way is actually this-sort-of-shape, because “I don’t have access to a telescope” and “I certainly haven’t been there!”. Overall, your experience will let you know what is true, and over time, your mind’s projections, outsourcing, and all the second-hand-truth you accumulate from other people will become obvious to you.

Consider this:

All your ups and the downs….
And your good and bad moods…
And your beautiful material items, like flowers, incense, and food…
And opinions, values, and emotions…
Every idea and interpretation…
Each bodily movement and sensation…
Every dream at night…
Aspiration, goal, intuition…
Thought, emotion…
Unfortunate or fortunate event…
Spiritual connection with God…
And even the weather, other people, rooms, natural landscapes and nature…
Is all an aspects and projections of your mind! You created this. Literally. Every other mind in the world also helped create this. The entire world is just made up of mind(s). The world could not exist without you. Or me. Or Joe who helped build the Eiffel Tower. Or Nancy the nurse who helped save Joe at the hospital when he fell off the Eiffel Tower.

So, it’s up to you from here to decide whether or not there is any separation between anything or anybody and if the world is really “out there” or “in here”.

Even more, when you realise that the mind/consciousness is the greatest mystery of all time and that all the things you have assumed were “out there” (such as your friends, family, boss, animals, and even the roof over your head) are actually of your own creation, then you begin to appreciate and value the way you see and experience the world to a greater degree. Thus, a lack of separation between yourself, people, and objects begins to form and you can say, “yes, this is all me!” So, hatred, anger, and delusion can be overcome, eventually, because there are no other people and no external circumstances. They are all you.

There comes a time in human evolution, with maturity, that we can choose to take psychedelics and entheogenic plants to have a look at our own consciousness and its experiential power and capabilities. This can be for many reasons, some of which include:

Healing or getting unstuck
Seeing new perspectives in the material and non-material world
Self-discovery and playful fun
Career advancement for creativity/inspiration

Psychedelics can answer questions like:

What emotions have been covered up, due to trauma and past experiences?
What new shapes, colours, or ideas have been hiding from our baseline awareness?
What is spirituality and what is God?
What is consciousness itself?
Are there different dimensions, beings, and worlds than we are used to?

Working with a small group of trusted people or a guide is advised when taking psychedelics/plant medicines. Your judgment and discretion must always come first when engaging with such substances, because they alter awareness and consciousness and are ultimately life-changing and can have lasting effects for weeks to years in duration.

Om namah Shivaya, may all beings be happy, may all beings be free, and may all beings lose their relative selves and become one with consciousness. Om.

Buddhism, Interview, Society, Spirituality

Episode 34: McMindfulness — The New Capitalist Spirituality with Ron Purser

RON'S+BOOKS+PILE
Ron is not afraid of controversy with his new book: McMindfulness — How Mindfulness Became the New Capitalist Spirituality, out this July. He also hosts the Mindful Cranks podcast. Let’s start out by saying that:

“Dr. Purser is an ordained  Zen Dharma teacher in the Korean Zen Taego Order.  He received ordination in April 2013 from the Venerable Jongmae Park, Partriarch of the Taego Korean Zen order for the overseas sangha. His Dharma name is Hae Seong, which means “The Nature of Wisdom.”

As a long-time practitioner, he really knows his stuff! In our episode, we go over just how the modern mindfulness movement, founded on the MBSR (Mindfulness Based Stress Reduction) programme convinces that “a little mindfulness goes a long way” — and all the repercussions that can have.

We go into detail how mindfulness has been hijacked to serve the capitalist system. This truth is Ron’s passion.

My passion is how it has been torn apart from its very meaning, as a way to enlightenment on this planet (and all other planets and universes, also).

So, how has modern mindfulness been severed from its Buddhist roots? Well, here’s a hint: in the Sattipatthana Sutta that the Buddha laid out on mindfulness, a lot is missing from the modern mindfulness programmes.

Bhikku Bodhi lays out on Accesstoinsight.org:

“The practice of Sattipatthana meditation centers on the methodical cultivation of one simple mental faculty readily available to all of us at any moment. This is the faculty of mindfulness, the capacity for attending to the content of our experience as it becomes manifest in the immediate present. What the Buddha shows in the sutta is the tremendous, but generally hidden, power inherent in this simple mental function, a power that can unfold all the mind’s potentials culminating in final deliverance from suffering.

To exercise this power, however, mindfulness must be systematically cultivated, and the sutta shows exactly how this is to be done. The key to the practice is to combine energy, mindfulness, and clear comprehension in attending to the phenomena of mind and body summed up in the “four arousings of mindfulness”: body, feelings, consciousness, and mental objects.

At the heart of the matter, modern mindfulness misses that mindfulness is made to lead to true and final liberation from all suffering, or Nibanna. (This is simply one way to waking up out of the vast collection of the Buddha’s methods.)

Without taking into account other factors beyond “simply paying attention to the present moment” — a person will (more than likely not) magically become free or cultivate wisdom. In fact, this is just another form of suffering, and this can be proven. If simply paying attention to the present moment worked, then we would see evidence of this in the external world as greed, desire, and hatred decrease: that is its purpose, after all. Is this the case? Not at all!

Google, Apple, Nike and other major corporations have repeatedly used secular, modern mindfulness training as part of their curriculums. Marissa Levin admits this, in just one article underpinning the mindfulness/capitalist situation:

“Once the Eastern practice became popular as a method of self-help, it quickly became a tool within businesses to increase productivity and well-being of employees.

‘With business meditation, we have a practice that is extrapolated from Buddhism and secularized so that all of the theological underpinnings are swept away,” says Catherine Albanese, author of A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion.'”

Mindfulness, as a business model, completely disintegrates the value of mindfulness as a way to liberation from wordly suffering for all beings. As a business model at all, to increase productivity for corporations, lends itself to be a materialistic substitute for Reality. This is in direct contradiction to its purpose. B. Bodhi goes on to say, “This [mindfulness] is the only satisfying way for the seeker of truth when the diffuseness [papañca] of the external world with its thin layer of culture, comfort and allurement, ceases to be interesting and is found to lack true value.

Also, modern mindfulness misses out on the other facets of the Sutta, including:

Contemplating the body in mindfulness of breathing, bodily positions/postures, eating/drinking/walking/speaking, and…

Reflection on the Repulsiveness of the Body:
Ex) “And further, O bhikkhus, a bhikkhu reflects on just this body hemmed by the skin and full of manifold impurity from the soles up, and from the top of the hair down, thinking thus: ‘There are in this body hair of the head, hair of the body, nails, teeth, skin, flesh, fibrous threads (veins, nerves, sinews, tendons), bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, contents of stomach, intestines, mesentery, feces, bile, phlegm, pus, blood, sweat, solid fat, tars, fat dissolved, saliva, mucus, synovic fluid, urine.”

Reflection on the Modes of Materiality: (Cemetary Contemplations 1-9)
Ex) “And further, O bhikkhus, if a bhikkhu, in whatever way, sees a body dead, one, two, or three days: swollen, blue and festering, thrown into the charnel ground, he thinks of his own body thus: ‘This body of mine too is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.”

Contemplation of Feeling:
Ex) “Thus he lives contemplating [painful, pleasureable, and neutral] feelings in feelings internally, or he lives contemplating feeling in feelings externally, or he lives contemplating feeling in feelings internally and externally. He lives contemplating origination-things in feelings, or he lives contemplating dissolution-things in feelings, or he lives contemplating origination-and-dissolution-things in feelings. Or his mindfulness is established with the thought: ‘Feeling exists,’ to the extent necessary just for knowledge and remembrance and he lives independent and clings to naught in the world.”

Contemplation of Consciousness:
Ex) “Here, O bhikkhus, a bhikkhu understands the consciousness with lust, as with lust; the consciousness without lust, as without lust; the consciousness with hate, as with hate; the consciousness without hate, as without hate; the consciousness with ignorance, as with ignorance; the consciousness without ignorance, as without ignorance; the shrunken state of consciousness, as the shrunken state; the distracted state of consciousness, as the distracted state…”

And so much more…

Ron and I go into detail on how modern mindfulness and capitalism are satisfied holding hands. See www.ronpurser.com to contact him.

 

 

Hinduism / Sanatana Dharma, Psychedelics, Plant Medicines, Entheogens, Society, Spirituality

Episode 33: The Pantheistic Approach — Interview with Anish


SONY DSC

Anish exclaimed to me,

“I’m surprised you invited me on the show! It’s not like I wrote a book or something…”

No, but we are all writing our own books all the time in our own heads and hearts. That’s what makes us human beings. It’s how we interpret that book that can contain wisdom-gems. We all desire to extract meaning by adding something, taking something away, or changing something. Some of us sincerely try to find an interpretation and a way out of dukkha and turn on our spiritual wheels for guidance.

Such guidance is present with Anish as he makes use of the fact he was born in a Hindu society in Nepal when he had to leave for the United States at a young age. It was in the USA that his yagya, his fire, was lit for finding meaning in a pantheistic approach by seeing god in ALL his innumerable and various forms!

It is mistaken that Hinduism (and by that, I mean Sanatana Dharma) is a religion of “many gods” or is polytheistic. In fact, “pantheism” is just another label that is not exactly correct; not even “panentheism” will do. Any “ism” cannot stand for truth. Not even peace can stand for peace! Whatever or whoever is worshipped — Shiva, Laksmhi, a flower, a tree, your mother or father, the sky, Brahman, or one’s own heart — is fair play, because the parts cannot be separated from the whole.

Both are necessary: duality and non-duality.

Oh, and we get into psychedelics a little bit if you’re interested how those helped in his spiritual growth and purpose…

Anish has started a podcast called Trippy Talks at: http://www.soundcloud.com/trippytalks if you want to get hold of him!

Buddhism, Philosophy, Society, Spirituality

Episode 32: Key Buddhist Terminology


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Listen to hear about the practical meanings of:

Emptiness / Shunyata
Non-duality
Nibbana
Dukkha
&
Sankhara