I am always amazed by near-death experiences, because they are so prominent throughout all cultures and they really show what it means to be a human being on this plane. We all have different notions about what happens after death, and it is our right to explore this realm, because this is a fate that is inevitable for all of us. Here is what I have found, so far, about near-death experiences and experiences leading up to death:
- The cultural background one is born into factors heavily in the experience; if somebody was raised a Christian, she is more likely to meet Jesus or see relatives in a “heaven” landscape. If the experiencer is from India, she may see Krishna or interpret the light as Brahman. This is also the case for many psychadelics/entheogens. The experiencer, dependent on her own individual make-up, will tend to have a trip to suit whatever makes up their mind’s experiences.
- On a similar note, friends and family are often found to appear. The onlooker, a nurse or even living family members in the room with the dying person, are likely to pass these off as “hallucinations”, yet they are more-real-than-real to the dying. Strange sounds and frequencies, sights, and smells that are not normally sensed are presented to the dying — as are changes in behaviour that might seem strange to those familiar with the dying person.
- Preparations for death are quite natural and normal. For example, The Tibetan Book of the Dead is a manual specifically laid out for a smooth journey to the other side so one is not bewildered and afraid of the death experience. The book even outlines the specific “hallucinations” and changes in behaviour, breath, body, speech, and actions of the dying so relatives and friends can ease them into the next and pretty foreign realm!
Along with these, the experiencer normally comes back with a new take on life and what they have been avoiding or not paying enough attention to. These can pull the person back on the right path and give them a whole new set of lungs! This is what happened to Artisha — I explain it as her spirit being reinvigorated and recharged to the illumination of the important while she is still in this physical body. And it’s really a blessing that she is still in this physical body, because she has used her near-death experience to make changes in her work life that spread into the world through media/broadcasting.
Meet Artisha at www.tboldmedia.com and feel free to contact her with your thoughts.
Anthony Chene Productions’ channel on Youtube is also an outstanding place to hear some amazing near-death experiences, presented in a clean and clear way.
As Swamini’s guru most eloquently put it: ‘In psychology there is no solution to the human problem. In Vedanta, there is no problem.’
Swamini was classically trained as a modern psychologist and moved her consciousness forward, based on the limits she saw within this framework. Thus, she trained under her Advaita Vedanta guru and master, H.H. Sri Swami Dayananda Saraswati ji — renowned as the best teacher of his time until his death in 2015.
Advaita Vedanta is an ancient body of wisdom which has two functions: to realise God/Brahman fully and to live day-to-day life well. Advaita aims to realise non-duality and also relies on the Vedic Upanishads as core guides to truth and realisation. Thus, we see these two functions in action: direct recognition of God and also living a wise life.
As a follower of Advaita Zen (also called neo-Advaita), I have gained a deep intellectual understanding of non-duality, the formless, emptiness, and being. However, the experience or manifestation of these has been few and far between, leading me on a more gradual approach to enlightenment via the Buddhist path — because I found that I was still suffering, or experiencing dukkha (dissatisfaction) in my everyday life.
As a seer of this, Swamini points out to us what neo-Advaita lacks in terms of longevity for the awakener, which my direct experience has also taught me. She elaborates on these points in our episode with ease and grace:
1. Neo-Advaita lacks lineage, gurus, and disciples
2. Simple reliance upon the Netti-Netti method (Not-this, Not-this)
3. Based on the individual human being only, without a larger context
4. De-emphasis on the importance of a guru, prepatory practices, and maturity of the student/seeker
5. No scriptural basis, as scriptures point out ‘what cannot be figured out by my own perception or logic alone’
We also go over Hinduism in relation to Advaita and whether Buddhism and Advaita share the exact meaning in the face of spiritual awakening, where I believe that they do and Swamini believes they do not… unless we interpret the Buddhist Dharma in the correct way…
In this episode, I go over briefly which insights I’ve had recently; they tumbled out and snowballed into one after another after another. In hopes that it provokes something in you — when you’re most yourself, most relaxed, or even during intense activities, you can catch the ways in which life hands you what you need to be shown without the cloudiness of the everyday mind.
I distinguish “insights” from “thoughts and feelings”, because “thoughts and feelings” come and go — even the sense of “self” thinking a thought or performing an action. There are often times when we are daydreaming about a beautiful image — or even a horrible situation — and we’re lost. Gone.
Insights are like flashes of things we haven’t seen or experienced before. Yet, they come and go also. They are gone just as the “thoughts and feelings” but have a positive impact upon future perceptions, judgments, and actions.
Listen above! May all beings be happy, free, and peaceful.
Is there a way to be in harmony with life itself?
Harry Sherwood was a seeker for 10 years to reach the way in which life could truly unfold for him. Englightenment had been his grasp for quite some time — he studied all across the world with various yogis, monks, and shamans; practiced Tai Chi, Qi Gong, and yoga; witnessed dozens of ceremonies; and has been in touch with many states of consciousness… and they were all deeply valuable to him, as he was finally handed the “way of the Tao” in the end.
…Yet it is not the end of his human story!
Resistance and discomfort and disharmony can still be in one’s consciousness. Can we accept that, within the larger framework that life is handing us? Can we surrender to the divine and come back into balance? If there is tugging – can we simply let tugging be there?
Harry’s illuminating interview gives a grasp on what it means to be living in the Tao and exploring what subtle energies lie just beneath the surface waves of consciousness. These are subtle yet powerful indicators of where there is balance or imbalance. And it’s all okay.
I highly recommend consulting Harry, who runs www.consciously.org, as this beautiful being is clearly in congruence with an open gateway to the divine. As we are all spirits subject to the human condition, we can choose to harness the awareness of our sixth sense and to find our rhythm, our Tao, and our flow here on earth.
Also join Harry’s Master Soul group running from this summer, 2019 through 2020. The focus is on Dharana & Dhyana, The Sacred Tao, Chi, and Dzogchen. “We are purposefully going to keep the group small and intimate so we can make sure everyone involved is dedicated to the practice.”
Enjoy the interview, and have a listen to the absolutely beautiful Tao Te Ching below:
For all beings everywhere:
May you be happy. May you be peaceful. May you be free from all suffering. Om, Shanti, Shanti, Shanti.