Hinduism / Sanatana Dharma, Interview, Philosophy, Society, Spirituality

Episode 49: Trika Shaivism and Waking Up — Interview with Shambhavi


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Shambhavi is the spiritual director of Jaya Kula: a non-profit community with spots in both Oregon and California. Shambhavi is a long-time practitioner of Trika (or Kashmiri) Shaivism. What is this ancient and beautiful tradition?

Similar to other direct realisation paths, like the Tibetan Dzogchen, and even Advaita Vedanta, this path takes everyday experience and sees the divine. Nothing is created nor destroyed, because it is already here. However, the tradition is super spontaneous and “messy” as Shambhavi likes to say, because it often attracts those with higher emotional and artistic leanings.

In her Satsangs, questions are always pummeled at her, and she doesn’t miss a beat, because she has been there before in her 30+ years of practice. Her podcast called “Satsang with Shambhavi” explores everything from loneliness to the nature of Reality to puja and the natural waves and troughs of waking up. Oh – and she teaches me once again how to relax!

Visit Jayakula.org to learn more about Trika Shaivism and join Shambhavi in your spiritual quest!

Interview, Philosophy, Society, Spirituality

Episode 48: The Cycle of Mind — Interview with Alan Gordon


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Alan Gordon is the creator of the Cycle of Mind “system” which looks at the subconscious mind as a gateway to change thoughts and behaviour. He explains in our interview how the subconscious, as opposed to the unconscious and conscious (which really have invisible boundaries), holds our most basic beliefs on what’s possible for us as human beings. It is mind-boggling that notions picked up at by the tender age of three years old still run our adult lives — and they are well below our conscious awareness, so we have to take extra care to be able to change them.

Human beings are now driven more by thoughts and the internal world than ever before to be able to navigate, and this is likely due to both evolution and culture. Since we are small, we are taught that we are “a person” with a specific set of unique characteristics, unlike anybody else. This creates a separation between self and other and creates the internal monologue — which is not wrong but natural, but the next stage is to go beyond this limited perspective.

The Buddha always mentioned that we can change our world by changing our minds. Alan has the same idea. He draws on ancient wisdom for the realisation that we are able to expand out of our limited ideas about our thoughts to create

“a palace… instead of a prison.”

Without further adieu, I present Alan Gordon and his Cycle of Mind in our episode above!

Interview, Philosophy, Society

Episode 46: Conscious Evolution! Interview with Rob Cobbold


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Rob Cobbold is the founder of a global mind-heart-spirit movement called Conscious Evolution. Rob’s work focuses on the higher evolution of human beings and as a global conscious structure — indeed, as the entire human family we are. His upcoming podcast will bring in guests who talk about this greater perspective and what it means for us. Catch him on his Twitter at conscious_evo.


Humans and the entire cosmos seem to be evolving into endlessly more complex systems. Think about when you were ten years old and what you knew; now you can see that with each year, more complexity on your worldview has become accumulated based on a vast number of personal experiences, education, and social interactions. Of course, some peoples’ worldviews do not necessarily change that much over a lifetime. However, it has become easier to communicate across the globe with enhanced technology and travel, so open-mindedness is coming to a peak. (We’re not there yet, but my feeling is good that we are co-reaching this stage of development).

This is where spiral dynamics comes in. Spiral dynamics is an observational “theory” that Ken Wilbur and others have created to explain how humans evolve beyond biology. The stages are ordered by colour:

Beige for survival: Babies are in this phase along with some animals. Those in poverty and war-torn areas can be here. Also, when extreme conditions arise requiring sacrifice of moral boundaries in order to stay alive push otherwise comfortable people into this phase.

Purple for security: Tribalism is at the root, where survival is taken care of but the needs of the tribe have to be kept sancrosanct. Ritual, magic, and patterned behaviour make sure the tribe is safe and grounded. Organised religions fall here.

Red for relentless power: The red phase comes in when purple gets cocky. Red societies realise their security is met but they still see a threat from somewhere out there, including other tribs. Red will do whatever it takes to gain more control, including murder. Powerful and ruthless dictators are here along with government officials who care only about their own interests and not their brethren.

Blue for nationalism and rule: Blue is more civilised than red, because it has learned it can use the power of the mind and subtle tactics to keep order and control. Rather than rule by sword, it can also rule by manipulation and word. Blue societies are highly ordered so that members keep their belief. Laws, regulations, religious sectarianism, absolute right and wrong / black and white thinking fall here.

Orange for individualism and success: Individuals are seen as key players who rely on themselves for success. Egocentrism, self-image, and mental strategising to gain prestige, fame, or wealth lie here. Goals, achievement, and planning rule orange. This is the current phase the western world is in on the whole.

Green for cohesive community and environmental concerns: When orange begins to notice there’s not much to get ahead of, it will seek the green phase to worry about other people and the natural world. Individuals organise themselves into communities and express themselves freely and compromise on what the other wants and needs. Egocentric behaviour still governs green, as it does not yet see the larger picture of the whole; it still relies on small tribal behaviours within an in-group, such as political liberals or a specific charity organisation.

Yellow for holistic integration: Yellow is the phase we want to see in our lifetime. We realise that human beings are not the centre of the universe but a cohesive part of the universe. Strategies for picking up the pieces from the other phases will be thought-through (such as un-doing the damge from the industrial revolution) with the power of intelligence, working together, extreme open-mindedness, and taking all sides into account. It is like holographic or diamond-thinking, looking at all angles and stepping in one anothers’ shoes. Creativity and invention and innovation without profit rule. When yellow makes a mistake, they admit it wholeheartedly and move on to a better way of behaving.

Turquoise for compassion and harmony: Turquoise is the highest level we can imagine thus far. It is the total integration of all it has learned from the other stages and is the embodiment of peace and harmony on earth and universal systems. When body, speech, mind, spirit, and all the factors that make a person come together in perfect synchronicity, then we have this stage. It’s likely the garden of Eden but nobody knows yet!

Spiral dynamics takes a step back and looks at how complex humans and their conceptual creations have been and can be in the future. This is one way of looking at human evolution in the new sense of the word. As complexity increases, so does novelty. When novelty gets boring, then peace and harmony will be the outcome.

Did you ever get that sinking feeling that this is the true purpose of life?

Buddhism, Hinduism / Sanatana Dharma, Philosophy, Society, Spirituality

Episode 45: Non-judgement, The Buddhist Way!


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What is true non-judgement? First of all, it is love at the root of all things. Love for all experience, love for every situation, love for each landscape you find yourself in, and love for your emotions, reactions, and actions. Then there’s love for other people you come into contact with daily.

Other people are not “other” — they are YOU. You created everything you see here on earth and every interpretation, no matter how subtle or gross. So owning them all, including what we call “evil” will help you move past delusisons and unnecessary pain, frustration, and avoidance. There is nothing that is not you. So each time you come in contact again and again, do not hurt yourself.

Secondly, if we still see other people and their behaviour that we dislike or are judgeing, then we can ask ourself if what we assume is actually true. The Buddha and Jesus were great role models for teaching non-judgement; they hung out with harlots, they hung out with regular people, and they hung out with the most high spiritually. It didn’t matter, because they knew that form was not the reality.

Form is simply part of materiality that we should use to express the divine.

We should be expressing Nibbana; Bhakti; Love; Kindness; Understanding; Reflection; Creativity; Flowing; and Foresight. Noble qualities!

If you read the Buddhist suttas or go back to my past 3 episodes, I have uploaded brilliant suttas to begin to understand the Dhamma and the Buddha talks about form and the truth about form.

Om Namo Buddhay and Namaste!

Buddhism, Death & Rebirth, Philosophy, Society, Spirituality

Episode 43: Dhammacakkappavattana Sutta — Setting the Wheel of Dhamma in Motion


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I have heard that on one occasion the Blessed One was staying at Varanasi in the Game Refuge at Isipatana. There he addressed the group of five monks:

“There are these two extremes that are not to be indulged in by one who has gone forth. Which two? That which is devoted to sensual pleasure with reference to sensual objects: base, vulgar, common, ignoble, unprofitable; and that which is devoted to self-affliction: painful, ignoble, unprofitable. Avoiding both of these extremes, the middle way realized by the Tathagata — producing vision, producing knowledge — leads to calm, to direct knowledge, to self-awakening, to Unbinding.

“And what is the middle way realized by the Tathagata that — producing vision, producing knowledge — leads to calm, to direct knowledge, to self-awakening, to Unbinding? Precisely this Noble Eightfold Path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is the middle way realized by the Tathagata that — producing vision, producing knowledge — leads to calm, to direct knowledge, to self-awakening, to Unbinding.

“Now this, monks, is the noble truth of stress:[1] Birth is stressful, aging is stressful, death is stressful; sorrow, lamentation, pain, distress, & despair are stressful; association with the unbeloved is stressful, separation from the loved is stressful, not getting what is wanted is stressful. In short, the five clinging-aggregates are stressful.

“And this, monks, is the noble truth of the origination of stress: the craving that makes for further becoming — accompanied by passion & delight, relishing now here & now there — i.e., craving for sensual pleasure, craving for becoming, craving for non-becoming.

“And this, monks, is the noble truth of the cessation of stress: the remainderless fading & cessation, renunciation, relinquishment, release, & letting go of that very craving.

“And this, monks, is the noble truth of the way of practice leading to the cessation of stress: precisely this Noble Eightfold Path — right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.

“Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: ‘This is the noble truth of stress.’ Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: ‘This noble truth of stress is to be comprehended.’ Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before:’ This noble truth of stress has been comprehended.’

“Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: ‘This is the noble truth of the origination of stress’… ‘This noble truth of the origination of stress is to be abandoned’ [2] … ‘This noble truth of the origination of stress has been abandoned.’

“Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: ‘This is the noble truth of the cessation of stress’… ‘This noble truth of the cessation of stress is to be directly experienced’… ‘This noble truth of the cessation of stress has been directly experienced.’

“Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: ‘This is the noble truth of the way of practice leading to the cessation of stress’… ‘This noble truth of the way of practice leading to the cessation of stress is to be developed’… ‘This noble truth of the way of practice leading to the cessation of stress has been developed.’ [3]

“And, monks, as long as this — my three-round, twelve-permutation knowledge & vision concerning these four noble truths as they have come to be — was not pure, I did not claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its deities, Maras, & Brahmas, with its contemplatives & brahmans, its royalty & commonfolk. But as soon as this — my three-round, twelve-permutation knowledge & vision concerning these four noble truths as they have come to be — was truly pure, then I did claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its deities, Maras & Brahmas, with its contemplatives & brahmans, its royalty & commonfolk. Knowledge & vision arose in me: ‘Unprovoked is my release. This is the last birth. There is now no further becoming.'”

That is what the Blessed One said. Gratified, the group of five monks delighted at his words. And while this explanation was being given, there arose to Ven. Kondañña the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation.

And when the Blessed One had set the Wheel of Dhamma in motion, the earth devas cried out: “At Varanasi, in the Game Refuge at Isipatana, the Blessed One has set in motion the unexcelled Wheel of Dhamma that cannot be stopped by brahman or contemplative, deva, Mara or God or anyone in the cosmos.” On hearing the earth devas’ cry, the devas of the Four Kings’ Heaven took up the cry… the devas of the Thirty-three… the Yama devas… the Tusita devas… the Nimmanarati devas… the Paranimmita-vasavatti devas… the devas of Brahma’s retinue took up the cry: “At Varanasi, in the Game Refuge at Isipatana, the Blessed One has set in motion the unexcelled Wheel of Dhamma that cannot be stopped by brahman or contemplative, deva, Mara, or God or anyone at all in the cosmos.”

So in that moment, that instant, the cry shot right up to the Brahma worlds. And this ten-thousand fold cosmos shivered & quivered & quaked, while a great, measureless radiance appeared in the cosmos, surpassing the effulgence of the devas.

Then the Blessed One exclaimed: “So you really know, Kondañña? So you really know?” And that is how Ven. Kondañña acquired the name Añña-Kondañña — Kondañña who knows.

Courtesy of Access to Insight